Sync Weekly

Posts Tagged ‘Kwadjo Boaitey’

In defense of fair housing

Friday, April 23rd, 2010

National Fair Housing Alliance42 years after passage of the Federal Fair Housing Act Arkansas enacted its substantially equivalent Fair Housing Act in 2001. The Arkansas Fair Housing Act prohibits discrimination in the sale, rental, and financing of dwellings, and in other housing-related transactions, based on race, color, national origin, religion, sex, familial status (including children under the age of 18 living with parents of legal custodians, pregnant women, and people securing custody of children under the age of 18), and disability. Because April is National Fair Housing Month I thought it fitting to republish an opinion piece written about fair housing and the Ninth Annual Arkansas Fair Housing Conference at The Peabody Hotel (in downtown Little Rock), April 29-30, 2010.

“Did you know your family was run out of West Virginia,” asked my wife.

Apparently I was 3 maybe 4 years old and my new-to-America, Ghanaian parents decided to rent an apartment in a West Virginian community. I didn’t know that we lived in West Virginia. The only thing I remember about that time was an effigy of some sort burning at night in front of our apartment window. My parents, one of the few blacks in that particular community, feared for their lives and the safety of their budding brood so they left the state.

“So do you think what happened to your parents had anything to do with fair housing,” continued my wife.

Since becoming an investigator for the Arkansas Fair Housing Commission last year, I have been asked that question and told similar stories by a number of people. In fact, my mother recounted this disturbing tale to my wife as they tried to make sense of my new workbench.

What happened to my family and me back in the late 1960’s was in violation of the Fair Housing Act. Although the incident was never reported (which is fairly common even today), we were discriminated against, threatened and forced to move because of our race, color and possibly national origin.

The Federal Fair Housing Act, contained in Title VIII of the Civil Rights Act of 1968, prohibits discrimination in housing because of race, sex, color, religion, national origin, disability or familial status.

Since the enactment of this law, there have been a number of cases and presidential executive orders that have shaped this law. In 2001, the Arkansas General Assembly passed the Arkansas Fair Housing Act to assist in eradicating housing discrimination in Arkansas. The passage of the Arkansas Fair Housing Act provided Arkansas with fair housing, anti-discrimination legislation that is substantially equivalent to the federal law.

I am often asked if there is still a great need for a state agency to enforce the Fair Housing Act.

When asked this question I am reminded of a gentleman from Northwest Arkansas who attended last year’s fair housing conference. He exclaimed, “I didn’t know that you all existed. I have been sending complaints of discrimination in housing to HUD’s office in Texas.” To which Carol Johnson, director of the Arkansas Fair Housing commission replied, “We are here and have been enforcing the Fair Housing Act on behalf of the state of Arkansas for the past six years.” Just last year our office fielded over 300 allegations of discrimination in housing.

The Ninth Annual Arkansas Fair Housing conference (the state’s single fair housing education and outreach effort) will be held April 29-30 at The Peabody Hotel in Little Rock. It is free and open to the general public. Some of the luminaries in civil rights, housing, law, real estate, banking and public policy who will lead discussions on this fundamental right include: The U.S. Department of Justice, Lambda Legal Defense & Education Fund, Arkansas Minority Health Commission, United States Federal Reserve Bank of St. Louis, Consul General for the Marshall Islands, Federal Deposit Insurance Corporation, U.S. Department of Housing and Urban Development, University of Arkansas at Little Rock, William H. Bowen School of Law, Center for Public Collaboration-Institute of Government, Islamic Center for Human Excellence, Auditor of State and Arkansas General Assembly.

I encourage everyone to come to the conference and explore what fair housing means (to you), learn more about this fundamental right and affirmatively further fair housing for all Arkansans.

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This article appeared in the April 7, 2010 issue of Sync Weekly and was written by Kwadjo Boaitey

Be a history detective

Friday, November 20th, 2009
Photo by Melissa Tucker

Photo by Melissa Tucker

I asked Guy Lancaster, editor of the Encyclopedia of Arkansas History and Culture why he was so interested in Sundown towns.  Sundown towns started in the late 19th century and were places in Arkansas and our nation that blacks were not welcome after dark.  In fact the Encyclopedia of Arkansas History and Culture notes that sundown towns didn’t reach their peak until the 1970’s.

“Many people will tell you that the reason there were no blacks in various places throughout Arkansas was simply because blacks didn’t want to be there,” says Mr. Lancaster.  He believes that if we understand that we created sundown towns then we might be more mindful of the ways in which we develop our communities in the future.

Surely, making good use of our history has got to be one of the salient themes spackled in the walls of the new Arkansas Studies Institute in downtown Little Rock.  The institute along with other Arkansas historical troves, open to the public, like the Arkansas History Commission, The Mosaic Templars Cultural Center, and Philander Smith College Library to name a few are devoted to both recording and making Arkansas history accessible.  In fact the Encyclopedia of Arkansas History and Culture is available online.

I like to think of myself as a history detective and I love researching the proverbial who, what, where, when, why and how especially when the answers to those questions take me back a generation or more.  Recently, I was asked to find out what African-American life was like in 1904 Little Rock for an Emmy Award winning playwright based in Los Angeles.

I was charged with finding out what the social scene was like at the time.  What were the funeral traditions, foods, natural aesthetics like trees and vegetables that would be planted in a 1904 Little Rock backyard garden?  What were the names of interesting works of fiction and nonfiction from Arkansans writing at the time?

The greatest boon for me in working on this research project was discovering the very special places and people who document and freely share our collective history.  I learned that although 39 years had passed since the 13th amendment to the Constitution was enacted purportedly ending slavery, Little Rock and many other communities throughout the country were creating laws to segregate blacks from whites.  The lynching of African Americans was rampant and widespread and sundown towns were growing in number and becoming a fixed fact among us.

Nevertheless, the rhythmic quake of ragtime, ushered in by Arkansan, Scott Joplin was taking shape and making its way up north.  In 1904, Little Rock had three black colleges Shorter, Arkansas Baptist and Philander Smith.

Downtown’s West Ninth Street had African American businesses like The Children’s Drug Store, a pharmacy owned by African American Frank Barbour Coffin, who was also a published poet and The Mosaic Templars of America, an organization that provided financial, medical and social aid to African Americans in Arkansas and throughout the nation.  Known for its mutual aid, insurance and self help programs, The Mosaic Templars also established a nursing school.

Like Atlanta’s Auburn Avenue and Harlem’s 125th Street, African American beauty salons, pool halls, butchers and restaurants were all found downtown on Little Rock’s West Ninth Street.

A recent transplant to Little Rock from Atlanta, Georgia this research project availed me the opportunity to learn something of the rich and vibrant history of this great unassuming place called “The Natural State.”  But all you budding history detectives don’t need an out of state playwright to get you started…all you need is a question like why are there so many ranch styled houses in Little Rock? or who was Daisy Bates? or when and where was the first Christian Science church erected in Arkansas? or how did hot tamales become the Arkansan comfort food of choice, next to barbecue and where are they now?

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*This article first appeared in The Sync Weekly, April 1, 2009